Cefalù Cathedral (Duomo Basilica Cattedrale)

Cefalù Cathedral

The cathedral in sunset.

 

The Cefalù Cathedral, a UNESCO World Heritage Site, is one of the most important monuments in Sicily. It is renowned for its unique architecture and stunning mosaics. The setting is spectacular, with the majestic Rocca di Cefalù rising immediately behind it.

The cathedral was commissioned in 1131 by the Norman Roger II of Sicily, but was still unfinished at the time of his death in 1154. Unfortunately, his successors lost interest in the project. The interior is a masterpiece of medieval art and architecture. The central nave is flanked by two rows of columns with interesting capitals (see below).

The cathedral's most famous feature is the Christ Pantocrator mosaic, which covers the entire apse of the church. It is the best preserved and the earliest of its kind in Sicily, probably made by Greek craftsmen summoned from Constantinople. It depicts Christ in all his majesty on a golden background, symbolic of divinity, holding an open book with the Greek and Latin biblical text from John 8:12 (‘I am the Light of the World: he that followeth me shall not walk in darkness’). It is considered one of the finest in the world. Breathtaking Pantocrator mosaics can also be seen in the Monreale cathedral, just outside Palermo, as well as in the smaller Cappella Palatina in Palermo.

Below the majestic figure of Christ Pantocrator is the Virgin between four archangels holding loaves of bread (symbolising Salvation).

An inscription beneath the window states that the mosaics of the apse were completed in 1148. The cathedral is a true masterpiece of medieval art and architecture and is a must-see for anyone visiting Sicily.

Next to the cathedral is the cloister, the oldest cloister in Sicily of its type. The eastern side of the cloister was lost during a fire in 1809, while the northern colonnade is mostly still existing, but waiting to be restored and reconfigured in its original aspect. It is thought that the same stonemasons also worked on the cloister in Monreale.

 

Cefalù Cathedral

Cefalù with its magnificent cathedral. (ISO 100, f10, 6 sec)

 

 

Cefalù Cathedral

Cefalù Cathedral by night, the sea covered by mysterious fog. The setting is spectacular, with the imposing Rocca di Cefalù rising immediately behind it.

 

 

 

UNESCO’s World Heritage List

Arab-Norman Palermo and the Cathedral Churches of Cefalú and Monreale (Italy) - new on the list (2015)

Located on the northern coast of Sicily, Arab-Norman Palermo includes a series of nine civil and religious structures dating from the era of the Norman kingdom of Sicily (1130-1194): two palaces, three churches, a cathedral, a bridge, as well as the cathedrals of Cefalú and Monreale. Collectively, they are an example of a social-cultural syncretism between Western, Islamic and Byzantine cultures on the island which gave rise to new concepts of space, structure and decoration. They also bear testimony to the fruitful coexistence of people of different origins and religions (Muslim, Byzantine, Latin, Jewish, Lombard and French).

Palermo

Norman Cathedrals

 

 

Cefalu cathedral

 

 

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Christ Pantocrator in the Cefalù Cathedral.

Christ Pantocrator in the Cefalù Cathedral.

According to the late historian John Julius Norwich (author of "The Normans in Sicily") the representation of the Pantocrator is the most sublime of all – "perhaps of Christ in any form in all Christian art". Construction began in 1131, the apse mosaics begun in 1145. After 1172 the church suffered a period of decline; the façade was completed in 1240. The Cathedral was consecrated in 1267 by Rodolphe de Chevriêres, Bishop of Albano.

 

Restoring Christ Pantocrator

 

 

 

The Madonna flanked by archangels in the Cefalù Cathedral

The Madonna flanked by archangels in the Cefalù Cathedral. The Enthroned Virgin in the Monreale Cathedral is vastly more elaborate. In Monreale, the Virgin is flanked by two archangels and two saints, whereas in Cefalù she is flanked by four archangels.

 

 

Cefalù Cathedral

The mosaics above Christ Pantocrator. The baroque decorations start where the mosaics end.

 

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Capital, C12. Cefalù cathedral. Photo: Per-Erik Skramstad

12th century capital in the Cefalù cathedral.

 

Capital, C12. Cefalù cathedral. Photo: Per-Erik Skramstad

12th century capital.

 

Unused Capital, C12. Cefalù cathedral. Photo: Per-Erik Skramstad

Capital of an column that originally stood the the cloister garden.

 

 

Cefalu cathedral

The mosaics are wrapped in baroque ornaments.

 

Christ Pantocrator. Mosaic, C12, Cefalù cathedral. Photo: Per-Erik Skramstad

Christ Pantocrator. Mosaic, 12th century, Cefalù cathedral.

 

Bell tower, Cefalù cathedral, Sicily

Detail of one of the bell-towers. The Cefalù cathedral was never finished, but is still an imposing building.

 

 

Cefalù with the Norman Cathedral seen from La rocca di Cefalù.

Cefalù with the Norman Cathedral seen from La rocca di Cefalù.

 

 

Cefalu Duomo (bell-towers)

The bell-towers of the Cefalù Cathedral seen from La rocca di Cefalù.

 

 

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Norman cathedral in Cefalù, Sicily

The Norman Cathedral is dramatically situated in front of the mountain called la Rocca di Cefalù. The Cathedral in Cefalù (Duomo Basilica Cattedrale) is one of Sicily's most important buildings from the Norman domination of the island. It was Roger II who started the construction in 1131.

 

 

Cefalù Cathedral

Cefalù with the stunning Norman cathedral. The cathedral was begun by Roger II in 1131, but was still unfinished at the time of his death in 1154. It was not consecrated until 1267. The presbytery is decorated with exquisite mosaics, the best preserved and the earliest of their kind in Sicily.

 

 

The term "Normans" (“men from the North”) applied first to the people of Scandinavia in general, and afterwards (Northmannus, Normannus, Normand) it is the name of the Viking colonists from Scandinavia who settled themselves in Gaul and founded Normandy. The Normans’ adopted a new religion (became Christians), a new language, a new system of law and society, new thoughts and feelings on all matters.

From their new home in northern France they set forth on new errands of conquest, chiefly in the British Islands and in southern Italy and Sicily.

If Britain and Sicily were the greatest fields of their enterprise, they were however very far from being the only fields. The same spirit of enterprise which brought the Northmen into Gaul seems to carry the Normans into every corner of the world. The conquest of England was made directly from Normandy, by the reigning duke, in a comparatively short time, while the conquest of Sicily grew out of the earlier and far more gradual conquest of Apulia and Calabria by private men, making their own fortunes and gathering round them followers from all quarters. They fought simply for their own hands, and took what they could by the right of the stronger.

They started with no such claim as Duke William put forth to justify his invasion of England; their only show of legal right was the papal grant of conquests that were already made. The conquest of Apulia, won bit by bit in many years of what we can only call freebooting, was not a national Norman enterprise like the conquest of England, and the settlement to which it led could not be a national Norman settlement in the same sense.

The Sicilian enterprise had in some respects another character. By the time it began the freebooters had grown into princes. Sicily was won by a duke of Apulia and a count of Sicily. Warfare in Sicily brought in higher motives and objects. Althought this was before the Crusades, the strife with the Muslims at once brought in the crusading element. Duke William was undisputed master of England at the end of five years; it took Count Roger thirty years to make himself undisputed master of Sicily. The one claimed an existing kingdom, and obtained full possession of it in a comparatively short time; the other formed for himself a dominion bit by bit, which rose to the rank of a kingdom.

Professor Robert Bartlett describes their exit like this in the excellent BBC documentary “The Normans”: “The Normans simply disappeared. This might sound like failure, but in fact it was the key to their success. They weren’t interested in the purity of their blood. They came, they saw, they conquered. Then they married the locals, learnt the language, and assimilated themselves out of existence.”

Links to more information about the Normans

 

 

Cefalù. Painting by Francesco Tenuta Bevelacqua

Cefalù certainly was a beautiful city even in the mid 1800's. Here a detail of a painting hanging in the Museo Mandralisca in Cefalù. It was painted by Francesco Tenuta Bevelacqua (1814-1858).

 

 

Cefalù Cathedral (Pantocrator)

 

 

Cefalù Cathedral (detail)

Cefalù Cathedral (detail of the exterior).

 

 

Baroque statue (detail of leper) in the Cefalù Cathedral.

Baroque statue (detail of leper) in the Cefalù Cathedral.

 

Baptismal font in the Cefalú cathedral. Photo: Per-Erik Skramstad

12th century Romanesque baptismal font with lion reliefs.

 

Cefalù Cathedral

Cefalù Cathedral - one of the towers.

 

 

 

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